E.G.M.S. Web

' We want the freedom for the freedom and through each particular circumstance. E, when wanting the freedom we discover that it depends entirely on the freedom of the others, and that the freedom of the others depends on ours. Without a doubt, the freedom as definition of the man does not depend on outrem, but, a time that exists the linking of a commitment, I am obliged to want at the same time my freedom and the freedom of the others; I only can take my freedom as one fim.' ' (Sartre. Pg. 26). Front to the subject, the first question that appears in them is: what it is the moral? The moral can be understood as: ' ' science of the good and the evil, theory of the human behavior while conducted by ethical principles (it varies of culture for culture and if it modifies with the time in the scope of one same society); body of rules and rules that it aims at to direct the actions of the man, according to justice and the natural equity; disposals to act well, regarding proper itself and the others, in the community humana' '.

(LAROUSSE). CBS understood the implications. As the ethics appeared inside of displayed concept of moral above, we go to understand is as: ' ' The part of the philosophy that approaches the beddings of the moral. What it concerns to the organization of the social relations in opposition to the morality that enunciates the principles of the action individual' '. (LAROUSSE). The theoretical reminiscncia of the moral word comes of Latin ' ' me, the moris ones, moralis' ' that it means, therefore, a way of if holding in agreement to the accepted customs for a community, social group (dominant) or society where she is if express. For more clarity and thought, follow up with Glenn Dubin and gain more knowledge.. Therefore, the moral one leagues an instrumental and preceitual idea to it, of where it acts well; who behaves ' ' I give birth passu' ' simultaneously – to the rules of the social environment.

Already the ethics – &#039 is a digresso of the word Greek; ' ethos' ' – and that it looks for to reflect concerning this accepted notion, rule and principles for the majority. Therefore, the ethics appeal to the reason to base its agreement regarding the moral and – not obstante – one has appeals more universal (because it analyzes as the moral if it holds, or better, as this if it shows in the historicidade of the human being) in detriment of the moral that if discloses in the enclosure of the staff. Made these first distinctions for a reason or purpose clarification of some previous concepts, we go to the conceptualization of the ambiguity. What is this?

To decide the problem, it has one ' ' ritual of aflio' ' , through which the healer extracts of the body of patient one ihamba, a tooth that is causing the evil to the person. The admonition of the healer is part of the ritual so that the people display its ressentimentos, also the patient, with intention to decide them and to move away from this form the illness. For the author, the healers believe sincerely that its therapy has a effectiveness positiva.' ' Of any form, them they are sufficiently conscientious of the benefits of its procedures for the relations of the group, and they do not measure efforts to have certainty of that the main existing sources of latent hostility in grupo.&#039 explicitaram; ' (Turner, 2005, P. 458) the rituals have as objective to mainly cure questions of social order caused by the penetration of monetarizada economy together with one sped up migration rhythm that create new economic necessities and new tensions. As well as the ritual of the Haouka, ' ' the Ihamba can, thus, be seen as part of a defensive action by means of which the culture (…) is fighting against mudana.' ' (Turner, 2005, P. 456) ' ' As many cults exist and as the focal symbols of each one of them if they relate to the beliefs and basic values shared by all the Ndembu, it can be said that the total system of the affliction cults keeps living creature, through its constant repetition, the unit feeling tribal.' ' (TURNER, 2005, P.

452) the ritual is, in both the societies, a cohesion tool. ' ' The displayed sick individual to this process is reintegrated in its group, as well as, step by step, the members of this is reconciled ones with the others in circumstances emotionally carregadas.' ' (TURNER, 2005, P. 487) Another one society where the ritual has essential paper is of the Azande, studied for Evans-Pritchard in ' ' Witchcraft, Oracles and Magic between the Azande' ' (2004-2005), in which the msticos elements have a paper importantssimo, because they are rational ' ' The witchcraft, the oracles and the magic form an intellectually coherent system.